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Language Quaderns de Filosofia i Ciència. 2012. No. 42
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- Caridad y autonomía, versus coacción y heteronomía. Una nueva manera de entender el cristianismo como antídoto del pensamiento único.(2012) Moncho Pascual, Josep Rafael
- H. Bergson: mente y cerebro(2012) Pardo Martínez, JesúsThe brain neither produce and contain objective images nor subjetives memories. It merely selects them aiming to the action. It is the instrument of our relationship with the world.
- Historiografía de la filosofía y neohistoricismo(2012) Prior Olmos, AngelArticle redefines the classic question of the history of Philosophy, its forms, meaning and justification, for this it incorporates the basic positions held on the subject by Fernando Montero and considers its connection with other contemporary approaches such as those of R. Rorty, with his distinction between historical reconstruction, rational reconstruction and Geistegeschichte approach, as three valid forms for the history of philosophy, that may also connect with the intellectual history, which takes us to the major historiographical transformations occurring along the last five decades associated with the names of Foucault, Koselleck, Blumenberg, Skinner and Pocock. Throughout this development what is in it of neohistoricism should be raised, i.e. a historiography that distances from the present, as claimed by Skinner, Blumenberg and Montero itself. The question then leads to the evaluation of meaning of this neohistoricism.
- Hacia un sentido efectual de cultura(2012) Gracia Calandín, JavierIn this paper I try to suggest an effectual sense of the term culture. I start questioning the Gadamerian review of the concept of Bildung in Wahrheit und Methode and the possibilities that the hermeneutic approach offers in order to look further into it. Would it be possible to speak of Wirkungskultur? What philosophical implications have retrieving a humanistic concept of culture in the horizon of modernity?
- A vueltas con agencia moral: una perspectiva crítica(2012) Rodríguez Coronel, Martha M.As a primary aim, in this article is done an approximation to the question about moral agency and some related aspects on its application. At first, it is raised the concepts of moral agency and moral community, and the requirements to be a moral agent. Then, it is analyzed the environment on which agents act and matters regarding to sense of recognition that agents can develop in this context. Also, it is examined the different kind of actions, intentions and its morality. Finally, it is pointed out some superficial traces about moral agency and collective action, and a possible way to show a moral collective agency.
- Gilles Deleuze i la història de la filosofia: una relació complexa explicada en termes formals (primera part)(2012) Martínez Rodríguez, Miguel AngelGilles Deleuze had based a significant part of his bibliographic production speaking about some of the occidental philosophy authors. From this singular historical pathway 'Deleuze check out the bibliography of important authors such as Hume, Bergson, Kant, Spinoza o Nietzsche', each person form its own philosophical system in which are mixed up elements coming from a tradition together with original new elements. In this case, we can analyze the principles that explain Deleuze's historiographic work, looking specifically at the innovative and experimental character of such work.
- A note on validity in law and regulatory systems (position paper)(2012) Casanovas Romeu, PompeuThe notion of validity fulfils a crucial role in legal theory. The emerging Web 3.0 opens a new landscape where Semantic Web languages, legal ontologies, and the construction of Normative Multiagent Systems are built up to cover new regulatory needs. Conceptual models for complex regulatory systems shape the characteristic features of rules, norms and principles in different ways. This position paper outlines one of such multilayered governance models, designed for the CAPER platform.
- Nietzsche o la voluntad de poder: una lectura(2012) Bardera Poch, DamiàThis brief article suggests a reading of the nietzschean concept of Will to Power. First, starting from Heidegger and Deleuze¿s interpretations, an analysis on the differences between Schopenhauer¿s concept of Will and Nietzsche¿s Will to Power is developed, followed by a contrast between Nietzsche¿s Will to Power and Darwin¿s assumptions on the Theory of Evolution. Finally, Will to Power as a key concept in Nietzsche¿s ontology and epistemology is highlighted.
- Alegoría y Trauerspiel(2012) Fernández Orrico, JesúsThe author analyzes the characteristics of the allegory that Baltasar Gracián unfolds widely in the work The Criticón establishing interesting comparisons with the allegory notion that Walter Benjamin develops in his book Ursprung des deutschen Trauerspiels. The open defense that Benjamin makes of the calderonian theater front to german Trauerspiel allows to extend this defense not only to the baroque development of the allegory like expression but to other aspects like the immanent moral, the dialectic one of the theatricality, the temporality or the mystification in the opus magna of Gracián.
- L'esdeveniment, la mirada i el teatre de la veritat(2012) Quintanas Feixas, AnnaAnalysis of the human sciences discourse according M. Foucault's views on relationships between power, truth and fiction. The emergence of human sciences allowed to reduce human reality to a subject of scientific study. Foucault tried to capture this «event» putting it on stage, showing how, below the placid staging of its games of truth, struggles, violence and battles are hidden. In this sense, Foucault understood philosophical activity as an act of indiscipline, or as an art of reasoned indocility, insofar as thinking turned into experiment would allow us not only to problematize what we are, but it would also provide us with tactical indicators to guide us in the complex theatre of truth and power relationships.
- Sobre el Logos de Lísias al Fedre(2012) Sales i Coderch, Jordi Rafael; Montserrat Molas, JosepLysias¿ speech in Plato¿s Phaedrus constitutes a key text in the demonstration of how the contextualization of the speech in its communicative intention is key for the comprehension of its function. In this function the speech is rendered clear without the need of a deeper meaning. Another issue is the role of the speech when located in a different communicative context and with a different intention. Making this distinction is a useful and necessary exercise. The various levels of construction of the platonic text provide a clarification in this regard.
